Your singing must always be designed to influence others. 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, . 4. (5:20). The hymns of the Sanscrit Vedas, sung in honour of the gods who were personifications of the elements, are, some of them, probably as old as the time of Moses. "Psalm" refers to the Old Testament psalms that the Christians as well as the Jews used in their worship. Ephesians 5:19 Context. This is always proper in devotional music, which has immediate reference to God, who is the only proper object of religious worship. There is an heavenly music in it and an earthly music. 3.430; Le Moyne, Notae in Varia Sacra, p. 970. "The Bible Study New Testament". It is only music created by the fumes of wine, and doomed to expire in weeping and wailing.” What a delusion is such mere noise! Indeed, many of the passages on worship in the Bible relate to personal actions and also the worship is often done in a prone position, not standing and dancing around. Hodge's Commentary on Romans, Ephesians and First Corintians. "Commentary on Ephesians 5:19". to Christ. This verse is within the context of the entire Bible, thus it must be understood within the context of other verses that relate to worship. iv. 3. ; and שירות ותושבחות, "songs and praises", or "hymns", in the TalmudF16T. Let this check those who suspend and neglect this heavenly ordinance. That, however, the apostle is here speaking of actual worship in the narrower sense (Olshausen), is assumed in opposition to the context, since the contrast μὴ μεθύσκ. BibliographyTorrey, R. A. 1. In singing we should regard ourselves as speaking directly to God, and the words, therefore, should be spoken with a solemnity and awe becoming such a direct address to the great Yahweh. πνευματικαῖς defines the songs as proceeding from the Holy Spirit, as θεοπνεύστους. "Vincent's Word Studies in the New Testament". 19. λαλοῦντες ἐαυτοῖς. The joy in God, of a single soul in private, may let loose a blessing that shall run round the whole earth in its mission of comfort, and carry in its glance the break of day to numberless sad hearts. BibliographyRobertson, A.T. "Commentary on Ephesians 5:19". https:https://www.studylight.org/commentaries/bul/ephesians-5.html. This means that if a Christian does not feel like singing or is embarrassed to sing, it simply means that they are not being influenced by the teachings of the Holy Spirit. The singing of a sinner is natural, like the singing of a bird. “Singing”: This defines precisely what we are to do with such songs, we are to sing them. Did they not understand the true meaning of the Old Testament, particularly Psalms? He must be your theme, running through all the variations of business, or pleasure, or domestic cares. Serve the Lord with gladness: come before His presence with singing.” To which may be added that pregnant prophecy recorded in Isaiah 52:8. The identically same arguments which support the non-use of such devices as those here cited are valid when applied to the use of mechanical instruments of music in God's worship. This has the force of a command, and it is a matter of obligation on Christians. Psalms and hymns then, as now, were religious songs; ᾠδαί were religious or secular, and therefore those here intended are described as spiritual. A hymn was a song of praise to God; a divine song. Compare Romans 1:9, where the apostle says: ᾧ λατπεύω (not ἐκ πνεύματος) but ἐν τῷ πνεύματί μου, whom I serve in my spirit, and 1 Corinthians 14:15. Among most of the Churches of Christ this verse is used frequently and holds a powerful significance for two reasons. Yet, though I cannot chant with the nightingale, or chirp with the blackbird, I had rather chatter with the swallow than be altogether silent. πν. Qui vero de superioribus disputat et concentum mundi omniumque creaturarum ordinem atque concordiam subtilis disputator edisserit, iste spirituale canticum canit. p. 55); but in the N.T. For in the very beginning when the earth was made we are told that “the morning stars sang together, and all the sons of God shouted for joy.” And in the very beginning of the gospel also, when the gospel was revealed, there was with the herald angel “a multitude of the heavenly host praising God, and saying, Glory to God in the highest, on earth peace, goodwill towards men.” And as music is the earliest, so is it the last glimpse we have of heaven, when, before its azure curtain was closed forever to mortal eyes, we see myriads of angels shouting Hallelujah; and “harpers harping with their harps,” and the redeemed in their countless multitudes as with “the sound of many waters, and as with the voice of great thunder,” “singing the song of Moses and the Lamb.” And so, too, from first to last, there is in the Bible an abundance of earthly music. Can I fulfill my responsibility as set forth in the word by allowing another in the assembly to play for me and all the others?” (Caldwell p. 258). Did they not know the mind of God? "Commentary on Ephesians 5:19". II. The Fathers often eulogize the Psalms of David. I. From Scripture prophecy. Speaking to yourselves in psalms - We can scarcely say what is the exact difference between these three expressions. 4. Its inspiring source is the grandest, the sublimest, the only perfect, the infinite object of contemplation. The Spirit makes believers eloquent(86) [disertos].— ψαλμοῖς, in psalms) of the Bible, of David, new and unpremeditated, with the addition of an instrument.— ὕμνοις, in hymns) to be used in the express praise of God.— ᾠδαῖς) songs, which are or may be sung on any sacred subject.— πνευματικαῖς, spiritual) not worldly, as those of the drunkards are.— τῷ κυρίῳ, to the Lord) Christ, who searches the hearts. We must slug with excited grace. Although these can be differentiated, there is no need to do so. We must sing with affection. The songs that we sing in praise to God are also intended to teach, admonish and encourage other Christians (Colossians 3:16). (D. F. Jarman, M. Good etymologists are agreed that it is composed of the noun “worth” and the suffix “ship,” forming worth-ship; contracted, “worship.” The verb “to worship,” accordingly, signifies to ascribe worth. Charles Schribner's Sons. “We must sing purely, minding what we sing; nor must we act or think anything besides; there must be no vain or vagrant thoughts; no dissonancy between the mind and the tongue. Songs—Literally, odes, derived from aeido, to sing, as our word song is derived from sing. inserts ἐν before ψαλμοῖς; Tr and WH place it in the margin, on the authority of (578) (579) 17, 672, Vulg., Jer. “Spiritual songs”: Could include songs inspired by the Holy Spirit. Just so with your Redeemer. In singing we should regard ourselves as speaking directly to God, and the words, therefore, should be spoken with a solemnity and awe becoming such a direct address to the great Yahweh. https:https://www.studylight.org/commentaries/rwp/ephesians-5.html. 2. Hymn. "Commentary on Ephesians 5:19". Ephesians 5:19. In their intercourse one with another their language would not be that of ordinary convention, far less that of base intoxication, but that of spiritual devotion and thankfulness. It seems natural therefore to take λαλοῦντες (as e.g. 5. What does Ephesians chapter 5 mean? This is supposed to refer to responsive singing, in the private assemblies and public worship of Christians, to which the well known passage of Pliny: Carmen Christo quasi Deo dicunt secum invicem, seems also to refer.
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